A relation of rest; 'in, ' at, on, by, etc. 22What! 26For as often as you eat this bread and drink this cup, you proclaim the Lords death (W)till He comes. 7For who [d]makes you differ from another? 27Therefore whoever eats (X)this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and [f]blood of the Lord. 19For there must also be factions among you, that those who are approved may be [b]recognized among you. 22No, much rather, those members of the body which seem to be weaker are necessary. 8You are already full! Personal / Possessive Pronoun - Accusative 2nd Person Plural. I Corinthians 11 | NKJV Bible | YouVersion He reproves them, because in holy assemblies. (23-26) And directs how to attend upon it in a due manner. (27-34) Verb - Present Imperative Middle or Passive - 2nd Person Plural. All rights reserved. their men prayed with their heads covered. First, in the first place, before, formerly. The Holy Bible, New King James Version, Copyright 1982 Thomas Nelson. You are to imitate me, just as I imitate Christ. As often as, as many times as. 14 For in fact the body is not one member but many. Come into existence; expletively, to exist (verb). 1Now concerning spiritual gifts, brethren, I do not want you to be ignorant: Being reviled, we bless; being persecuted, we endure; 23For (U)I received from the Lord that which I also delivered to you: (V)that the Lord Jesus on the same night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, [d]Take, eat; this is My body which is [e]broken for you; do this in remembrance of Me. 25In the same manner He also took the cup after supper, saying, This cup is the new covenant in My blood. A relation of rest; 'in, ' at, on, by, etc. of St. Matthew and St. Mark. Any one, some one, a certain one or thing. The apostle, after an exhortation to follow him, (1) corrects some abuses. Surely this is an illustration and evidence of the Divine Wisdom which withheld the apostolic writers from, as a rule, laying down minute directions for worship, or dogmatic formulas of faith. It may be well to make two general remarks on the scope and bearing of this remarkable passage. 3But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the [a]simplicity that is in Christ. 18Seeing that many boast according to the flesh, I also will boast. For Satan himself transforms himself into an angel of light. 10Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. The arguments and illustrations which the Apostle here employs have a more abiding and a wider application than the particular case to which he applied them. You are already rich! 4 For I know of nothing against myself, yet I am not . 19But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. To drink, imbibe. In, on, among. Verb - Present Indicative Active - 3rd Person Singular. 1 Corinthians 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? Including the feminine he, and the neuter to in all their inflections; the definite article; the. 33Therefore, my brethren, when you come together to eat, wait for one another. A rent, as in a garment; a division, dissention. The, the definite article. To have, hold, possess. and because generally their meetings were not for the better, but for the worse; as, namely, in profaning with their own feast the Lord's supper. 28But let a man examine himself, and so let him eat of the bread and drink of the cup. Ellicott's Commentary for English Readers, NT Letters: 1 Corinthians 11:3 But I would have you know that (1 Cor. All rights reserved. 29Are all apostles? From a compound of ek and a derivative of kaleo; a calling out, i.e. Verb - Present Subjunctive Active - 2nd Person Plural. 1It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even [a]named among the Gentilesthat a man has his fathers wife! 6For if a woman is not covered, let her also be shorn. 2Moreover it is required in stewards that one be found faithful. What shall I say to you? 13being defamed, we [f]entreat. King James Bible Be ye followers of me, even as I also am of Christ. There is a Head to the Church, therefore it is not a machine composed of various parts, but a body consisting of various members. Chapter 11 Bible Options | + Text Size 1 Be ye followers of me, even as I also am of Christ. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. Copyright 1982 by Thomas Nelson. This do, as often as you drink. 15But if a woman has long hair, it is a glory to her; for her hair is given [a]to her for a covering. Or do you despise the church of God and shame [c]those who have nothing? Thomas Nelson. 9Nor was man created for the woman, but woman for the man. 17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 24From the Jews five times I received forty stripes minus one. 4For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not acceptedyou may well put up with it! I, the first-person pronoun. 3But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. 17What I speak, I speak not according to the Lord, but as it were, foolishly, in this confidence of boasting. It is better to consider the "first point" to be the abuse regarding the Lord's Supper, which is more immediately treated of; and the "second point," the abuse of spiritual gifts, commencing with 1Corinthians 12:1. To hear, listen, comprehend by hearing; pass: is heard, reported. New King James Version The Messiah, an epithet of Jesus. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. a popular meeting, especially a religious congregation. 14Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 4In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Including the feminine he, and the neuter to in all their inflections; the definite article; the. 20For you put up with it if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one strikes you on the face. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. 5Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the [b]counsels of the hearts. 1 Corinthians 11:33 So, my brothers, when you come together to eat, wait for one another. 18But now God has set the members, each one of them, in the body just as He pleased. 1 Corinthians 11:27,28 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. 3 But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the [a . 6Your glorying is not good. Personal / Reciprocal Pronoun - Accusative Masculine Plural. The new covenant of grace between God and Humanity was ratified in the blood of Christ. You are distinguished, but we are dishonored! Passage Resources Hebrew/Greek 1 Corinthians 11 New King James Version Worship and the Lord's Supper 11 Imitate me, just as I also imitate Christ. 33Therefore, my brethren, when you (AB)come together to eat, wait for one another. As the Head of the Church--i.e., as the man Christ Jesus--Christ is subordinate to the Father, and, indeed, perhaps the idea is carried farther into the mystery of the divine nature itself, as consisting of three Persons co-eternal and co-equal, yet being designated with an unvarying sequence as "first," and "second," and "third." 29Who is weak, and I am not weak? Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. their men prayed with their heads covered. 2. 12For what have I to do with judging those also who are outside? 13 For by one Spirit we were all baptized into one bodywhether Jews or Greeks, whether slaves or freeand have all been made to drink [g] into one Spirit. 3 Szeretnm, ha tudntok, hogy minden frfinak feje a Krisztus, az asszony feje a frfi, a Krisztus feje pedig az Isten. Including an alternate form scheo skheh'-o; a primary verb; to hold. 10:16, 2 Sam. 1 Corinthians 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 3:19], NKJV, Deluxe Gift Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version, NKJV, The American Patriot's Bible: The Word of God and the Shaping of America, NKJV, The Story: The Bible as One Continuing Story of God and His People, NKJV, Chronological Study Bible: Holy Bible, New King James Version, NKJV, Spirit-Filled Life Bible, Third Edition, Red Letter Edition, Comfort Print: Kingdom Equipping Through the Power of the Word, NKJV, Chronological Study Bible, Comfort Print: Holy Bible, New King James Version. Shall I come to you with a rod, or in love and a spirit of gentleness? 11Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. If otherwise, at least receive me as a fool, that I also may boast a little. Head Coverings Verse 25 - When he had supped (see Luke 22:27). 16But (L)if anyone seems to be contentious, we have no such custom, (M)nor do the churches of God. 20Therefore when you come together in one place, it is not to eat the Lords Supper. broken for you; do this in remembrance of Me., This cup is the new covenant in My blood. Men would, in a servile obedience to rules, have soon and completely forgotten the living principles on which they were based. 32But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. Multiple adverb from hos; how many times as. 2 For I am jealous for you with godly jealousy. 2 Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. 33but I was let down in a basket through a window in the wall, and escaped from his hands. Complete Concise Chapter Contents The apostle, after an exhortation to follow him, (1) corrects some abuses. I do not praise you. The person pronoun of the second person singular; thou. 32In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me; 11To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 10For this reason the woman ought to have a symbol of authority on her head, because of the angels. 26:2629; Mark 14:2225; Luke 22:1423, Matt. Genitive plural from allos reduplicated; one another. 12For as woman came from man, even so man also comes through woman; but all things are from God. 6Even though I am untrained in speech, yet I am not in knowledge. Imitate me, just as I also imitate Christ. Personal / Possessive Pronoun - Nominative 1st Person Plural. 12 For now we see in a mirror, dimly, but then face to face. Verb - Present Indicative Active - 1st Person Singular. They are two branches of the one general subject, viz., "Irregularities in religious assemblies," and although the latter is not connected with the former by a definite "secondly," there is a sufficient verbal indication that a second topic is entered upon. 13But those who are outside God judges. Are all teachers? So am I. 7:14; Ps. 1 Corinthians 11 NKJV;TLB - Worship and the Lord's Supper - Bible Gateway We have been made as the filth of the world, the offscouring of all things until now. (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. a. Imitate me: Paul knew he followed Jesus, so he did not hesitate to tell the Corinthian Christians to imitate his walk with the Lord. 1. Luke 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. It is well to remember in this and similar cases that this is not a treatise, but a letter, and not only a letter, but an answer to a letter, and that if we had a copy of the epistle to which this is a reply, many points of sequence and arrangement, which at present present difficulties, would be as clear to us as they were to those who originally received this Epistle. From schizo; a split or gap, literally or figuratively. NASB 1995 A primary particle of conditionality; if, whether, that, etc. 18:7; Luke 17:1; 1 Tim. 1Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Then each ones praise will come from God. We know now how mighty an instrument Christ's Religion has been in elevating the social condition of woman, but this has been accomplished by gradually leavening the world with Christian principle, and not by sudden external revolution. 4Every man praying or prophesying, having his head covered, dishonors his head. StudyGateway. The last clause, "the Head of Christ is God," gives (as is St. Paul's custom, see 1Corinthians 3:23; 1Corinthians 8:6; 1Corinthians 15:25) completeness to the thought. The cup containing the symbol of that blood is therefore the pledge and witness of that covenant. This is what I prescribe in all the churches. Neuter of hostis as conjunction; demonstrative, that; causative, because. Lastly, he calls them to the first institution thereof. From anamimnesko; recollection. A primary preposition denoting position, and instrumentality, i.e. 1 Corinthians 11:18 - Bible Hub And the rest I will set in order when I come. A custom, habit, practice. Shall I praise you in this? From an obsolete but more primary form of meiromai; a division or share. 23For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 1C iC 1Cor i cor icor). From a compound of sun and ethos; mutual habituation, i.e. Anointed One; the Messiah, the Christ. 1 Corinthians 1 NKJV - Bible Hub (17-22) He reminds them of the nature and design of its institution. So that, therefore, so then, so as to. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. In the same way. The Holy Bible, New King James Version, Copyright 1982 Thomas Nelson. 23Are they ministers of Christ?I speak as a foolI am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. Personal / Possessive Pronoun - Dative 2nd Person Plural. Interrogative / Indefinite Pronoun - Nominative Masculine Singular. Lastly, he calls them to the first institution thereof. He reproves them, because in holy assemblies. 10As the truth of Christ is in me, no one shall stop me from this boasting in the regions of Achaia. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. To wait for, expect. Head Coverings An enclitic indefinite pronoun; some or any person or object. A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. So am I. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. ($2,500+ value!). 16And if the ear should say, Because I am not an eye, I am not of the body, is it therefore not of the body? Is it proper for a woman to pray to God with her head uncovered? 7Did I commit sin in [c]humbling myself that you might be exalted, because I preached the gospel of God to you free of charge? This was a new covenant in blood (Romans 3:25) as contrasted with the old covenant in blood (Exodus 24:8). 8I robbed other churches, taking wages from them to minister to you. In like manner, likewise, just so. 2Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 28But (Y)let a man examine himself, and so let him eat of the bread and drink of the cup. The influence of St. Paul's instruction as to women not uncovering their heads in public worship has lasted long after the necessity for that particular expression of her relationship to man has passed away. 8For man is not from woman, but woman from man. 1 Corinthians 13 NKJV - Bible Hub What shall I say to you? Demonstrative Pronoun - Accusative Feminine Singular. . So, my dear brothers and sisters, when you gather for the Lord's Supper, wait for each other. 14I do not write these things to shame you, but as my beloved children I warn you. 7Therefore [d]purge out the old leaven, that you may be a new lump, since you truly are unleavened. 1 Corinthians 11:1 - Bible Hub 1 Corinthians 1:10-12 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. Immorality Defiles the Church. Ending soon! Neuter of protos as adverb; firstly. To will, wish, desire, be willing, intend, design. Do not even eat with such people. Therefore put away from yourselves the evil person.. I, the first-person pronoun. 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. FaithGateway. 31The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. From hupo and archomai; to begin under, i.e. 11 Legyetek a kvetim, mint n is kvetje vagyok a Krisztusnak. Verb - Present Participle Middle or Passive - Genitive Masculine Plural. 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. He reproves them, because in holy assemblies. 9For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle [e]to the world, both to angels and to men. 2:1, Matt. Used by permission. 1 Corinthians 15:27,28 For he hath put all things under his feet. Now if you did indeed receive it, why do you boast as if you had not received it? From a compound of ek and a derivative of kaleo; a calling out, i.e. Ellicott's Commentary for English Readers, NT Letters: 1 Corinthians 11:25 In the same way he also took (1 Cor. 1 Korinthus 11 NT-HU;KJV - Legyetek a kvetim, mint n is - Bible Gateway 1 Corinthians 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. . 21What do you want? Is it proper for a woman to pray to God with her head uncovered? Do you not know that a little leaven leavens the whole lump? A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. A primary verb; to hear. The word "new" is peculiar to this and St. Luke's narrative; it does not occur in the best MSS. 19For (O)there must also be factions among you, (P)that those who are approved may be [b]recognized among you. To dine, sup, eat. 30For this reason many are weak and sick among you, and many [i]sleep. 11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 34But if anyone is hungry, let him eat at home, lest you come together for judgment. 27in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness New King James Version Imitate me, just as I also imitate Christ. All, the whole, every kind of. 12For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 1Oh, that you would bear with me in a little follyand indeed you do bear with me. The new testament; rather, the new covenant. Because I do not love you? From diatithemai; properly, a disposition, i.e. 5But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were (F)shaved. For indeed Christ, our Passover, was sacrificed [e]for us. put away from yourselves the evil person.. Access 50+ premium resources. 17For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church. Do you not have houses to eat and drink in? and because generally their meetings were not for the better, but for the worse; as, namely, in profaning with their own feast the Lord's supper. 29For he who eats and drinks [g]in an unworthy manner eats and drinks judgment to himself, not discerning the [h]Lords body. Neither, nor, not even. Interrogative / Indefinite Pronoun - Accusative Neuter Singular. From the oblique cases of ego; my. 22Are they Hebrews? 3Therefore I make known to you that no one speaking by the Spirit of God calls Jesus [c]accursed, and no one can say that Jesus is Lord except by the Holy Spirit. All rights reserved. 1C iC 1Cor i cor icor). The allusion here is not to Christ as the Head of the whole human race and of all things (as in Ephesians 1:22; Colossians 1:16; Colossians 2:10), but as the Head of "the Body," the Christian Church: and this thought introduces the general argument regarding the practical subordination of woman, by reminding the Corinthians that though there is in the Church a perfect spiritual equality (as taught in Galatians 3:28), yet that it is an equality which is of order and not of disorder--that it is an equality which can only be preserved by remembering that each is not an isolated irresponsible atom, but a part of an organic whole. 1 Corinthians 11:3 - Roles in Worship - Bible Hub You. 26:2628; Mark 14:2224; Luke 22:1720; 1 Cor. (a) I make, manufacture, construct, (b) I do, act, cause. and because generally their meetings were not for the better, but for the worse; as, namely, in profaning with their own feast the Lord's supper. 1 Corinthians 11:23 - Bible Hub A part, portion, share. As St. Paul taught regarding Slavery (1Corinthians 7:21) that the object of Christianity was not to suddenly efface existing political arrangements, so he teaches here that Christianity did not seek to obliterate these social distinctions which were universally recognised. Do you not judge those who are inside? Are they the seed of Abraham? Footnotes. A recalling, remembrance, memory. For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it. Personal / Possessive Pronoun - Genitive 1st Person Singular. The head of every man is Christ.--The Apostle does not merely treat of the outward practice on which his advice has been sought, but proceeds to lay down the principles which are opposed to the principle of that absolute and essential equality, which, found its expression and assertion in the practice of women uncovering their heads in public assemblies. 21And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you. 4:1; 2 Pet. Any one, some one, a certain one or thing. 31For if we would judge ourselves, we would not be judged. 11But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortionernot even to eat with such a person. From ou and de; not however, i.e. 1C iC 1Cor i cor icor). But if it is shameful for a woman to be shorn or shaved, let her be covered. 11Why? New American Standard Bible Be imitators of me, just as I also am of Christ. Chapter 11. 2 Corinthians 3:6,14 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life, Hebrews 9:15-20 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Who is made to stumble, and I do not burn with indignation? 3But with me it is a very small thing that I should be judged by you or by a human [a]court. 2And you are [b]puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. and because generally their meetings were not for the better, but for the worse; as, namely, in profaning with their own feast the Lord's supper. 21For in eating, each one takes his own supper ahead of others; and one is hungry and (Q)another is drunk. A primary pronoun of the first person I. Verb - Present Indicative Active - 1st Person Plural. From ek and dechomai; to accept from some source, i.e. 1 Corinthians 11:34 If anyone is hungry, he should eat at - Bible Hub Do you not have houses to eat and drink in? A woman, wife, my lady. 20Therefore when you come together in one place, it is not to eat the Lords Supper. A primary word; a man. A primary pronoun of the first person I.